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The Chinese name for “Kadai” of Benedict The term Kadai of Benedict is rendered into Chinese as something irrelevant to its original meaning. Actually, dai is a term that the indigenous Li people on the Hainan island call themselves and is used to indicate the Li languages; ka is a prefix presenting the languages of Gelao(仡佬语), Laqua(拉嘉语) and Lati(拉基语). Hence the right Chinese name for Kadai should be 仡黎语 (Geli languages). 白保罗所说的Kadai语,国内译作“加岱语”或“卡岱语”。按其原意,应该译作“仡黎语”。dai本是黎族自称,用来表示黎语;ka是个前缀,用来指称仡佬语、拉嘉语和拉基语等。
Sinología hispánica, 2018
person pronouns are qualified, the other for the first-person pronouns contrastive form. At the same time, we try to propose two suffixes */ɯ/ and */m/.
2021
person pronouns are qualified, the other for the first-person pronouns contrastive form. At the same time, we try to propose two suffixes */ɯ/ and */m/.
Anhui shixue [Anhui historical studies], 2020
This paper suggests that attention to Chinese philanthropy is not, however, as limited as often suggested because this topic has often been “embedded,” or hidden, in other subject areas that resulted in their exclusion from bibliographies under the keywords philanthropy or charity. The main example of this “embedding” can be seen in studies of missionary history, which often included significant exposition of the philanthropic work of missionaries in China despite not being categorized under the “philanthropy” subject heading. A complete understanding of Western studies of Chinese philanthropy cannot ignore the contributions of these studies. This paper also argues that the dominance of missionaries in Western perceptions of philanthropy in China for a long time hindered, or even distorted, the growth of the history of Chinese philanthropy as a specialized area of research. It was only with the development of other trends in Western studies of Chinese history, beginning with an emphasis on “China-centered history,” that eventually helped to correct the distortions in Western perceptions about Chinese philanthropy. These development ultimately contributed growing attention to this subject that finally promises to bring more strength and better balance to the study of Chinese philanthropy in the West.
Korea Journal of Chinese Language and Literature
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2005
This paper discusses the typology of focus structure types (variation of information structuring in the clause) and how information structure can be used to explain all of the word order patterns in Chinese without reference to grammatical relations
Journal of Suzhou College of Education, 2011
Professor Zhang Xiping's The Study of Missionary Sinology provides an overall,close and bidirectional perspective for us to observe the ideological and cultural dynamics and interaction between the two great civilizations in the East and the West.It is of great significance and has important reference value in the study of the history of East-West exchange,the history of Western Sinology,the study of the historical development of christinity in China,and the study of the Ming and Qing dynasties.
Advances in Social Sciences, 2019
Cai E led the national protection movement, broke the dream of Yuan Shikai's emperor, and was hailed as "the first person to recreate the Republic of China". However, his attitude toward Yuan Shikai experienced the rejection, acceptance, support and gradual change with the change of Yuan Shikai's political inclination, disappointed to the process of opposition. This process reflects the commonality between those, and there are many differences in the way of doing things, political concepts and status. These similarities and differences run through those attitudes towards Yuan Shikai's attitude, reflecting the profound impact of the collision of traditional culture and western culture on the personal and national destiny of the early Republic of China.
Daojiao xuekan 道教學刊 , 2020
Humanities and Arts
The Canglangting Garden was first built by Su Shunqin in the Northern Song Dynasty and underwent frequent changes in the following four dynasties: Song, Yuan, Ming, and Qing. The theme of "Canglang" and its connection with Su Shunqin also disappeared and emerged in history, and gradually became prominent after the renovation of Canglangting Garden by Song Luo during the Kangxi period of the Qing Dynasty. Based on local Chronicles, garden records, poems and images, and other related historical documents, this paper focuses on the study of the spatial narrative changes of Canglangting Garden from the initial construction of Su Shunqin to the renovation of Song Luo by intensive literature reading, image analysis and field survey, discusses some important issues and details in particular, such as the background of the emergence of Canglang theme, the competition between Zhang and Han during the chaotic times, the disappearance