Showing posts with label Otomi. Show all posts
Showing posts with label Otomi. Show all posts

Thursday, July 22, 2010

The Centro Ceremonial Otomi

While Brad, Adrian, Akiko, and I were driving around the wooded mountains northeast of Toluca, looking for an obsidian source (which we found! more on this later, I hope), we stopped in at the "Centro Ceremonial Otomi." This is one of the more bizarre built environments I have ever experienced. It is a huge monumental complex built of stone, located in the mountains northeast of Toluca (in the municipio of Temoaya) with a beautiful view down into the Toluca Valley.

The Centro was built in 1980, by Jorge Jiménez Cantú, governor of the State of Mexico. Its purpose was supposedly to provide a tribute to the Otomi peoples of the state. The design seems to have nothing to do with Otomi culture or history, from the pictorial mosaics to the architectural arrangement and elements To me, it looks like the modernist architectural monuments built by 20th century authoritarian regimes (huge monuments that dwarf human visitors, abstract decoration, large open area for ceremony, etc.).


This complex was  used in the James Bond flick "License to Kill" as the "Olympatec Meditation Institute" (see photo below).

Residents of Toluca said that at one time there was a museum featuring Otomi culture at the monument, but all we saw was a big empty room. There is a small market with traditional crafts. We didn't see much evidence of Otomi activity at the site, although the Wikipedia entry on Temoaya says that Otomi ceremonies are held regularly at the Centro.

The Centro Ceremonial Otomi is open to tourists, and it houses dormitories for athletes who come to train at the high altitude (more than 3,000 meters ASL).

If I were governor and wanted to do something for the Otomi residents of the state, I'd spend my money on education, health, and jobs. If you want to know more about the Otomi, see some of these sources:

Carrasco, Pedro  (1950)  Los Otomíes: cultura e historia prehispánica de los pueblos mesoamericanos de habla otomiana. Universidad Nacional Autónoma de México, Mexico City.

Fournier García, Patricia  (2007)  Los Hñähñü del Valle de Mezquital: maguey, pulque y alfarería. Instituto Nacional de Antropología e Historia, Mexico City.

Galinier, Jacques  (1987)  Pueblos de la Sierra Madre: Ethnografía de la comunidad otomí. INI, CEMCA (Centre d'études mexicaines et centraméricaines), Mexico City.

García Castro, René (editor)  (1999)  Códice Xiquipilco-Temoaya y títulos de tierras otomíes: edición facsimilar. El Colegio Mexiquense, Toluca.

Lagarriga Attias, Isabel and Juan Manuel Sandoval Palacios  (1978)  Otomies del norte del Estado de México: una contribución al estudio de la marginalidad. Serie de Antropología Social. Gobierno del Estado de México, Toluca.

Lastra de Suárez, Yolanda  (2006)  El Códice Huichapan (Compact Disk). Serie Códices de México vol. 4. Instituto Nacional de Antropología e Historia, Mexico City.

Lastra de Suárez, Yolanda  (2006)  Los otomies: su lengua y su historia. Universidad Nacional Autónoma de México, Instituto de Investigaciones Antropológicas, Mexico City.

Muñoz Samayoa, Fernando and Irma Ramírez González  (2008)  Artesanías mazahuas y otomíes en el Estado de México. In Homenaje a Noemí Quezada: VI Coloquio Internacional sobre Otopames, edited by Verónica Kugel and Ana María Salazar, pp. 335-348. Instituto de Investigaciones Antropológicas, Universidad Nacional de México, Mexico City.

Wright Carr, David Charles  (2005)  Lengua, cultura e historia de los otomíes. Arqueología Mexicana 13(73):26-29.

Wright Carr, David Charles  (2008)  La sociedad prehispánica en las lenguas Náhuatl y Otomí. Acta Universitaria (Universidad de Guanajuato) 18(especial):15-23.

Wednesday, July 14, 2010

Dongu


Angela and I have isolated three ceramic phases for Calixtlahuaca through our seriation work. We'll post something soon on the new chronology. Here I want to talk about some linguistic research I've been doing. Our earliest period covers the Middle Postclassic period (ca. AD 1100-1300, but don't quote me yet), and the other two correspond to the Late Postclassic period. We have decided to use indigenous terms in the three local Oto-Pamean languages to name these phases. It is almost certain that the original builders and residents of Calixtlahuaca spoke one (or more) of these languages: Otomi, Mazahua, and Matlatzinca (see my previous post on this issue). The use of native terms for our time periods is one way of showing respect for the peoples of these groups. All three languages are still spoken today.

For the earliest phase, we will use the term "Dongu," which is an Otomi term for ancient or old house. This seems appropriate for the earliest occupation period at the site. Dongu is also a placename in the Otomi region in the north-western State of Mexico. The photo above was taken at the tiny hamlet of Dongu, located between the town of Acambay and the archaeological site of Huamango (thanks to Emily Root-Garey for taking the photo during our trip to Huamango a week ago).

René García Castro suggested to me yesterday that Dongu has another sense in Otomi native histories: it may refer to ancestral locations of the Otomi ruling families or ruling "houses" of the Postclassic period. This would make the term even more appropriate for Calixtlahuaca, the Middle- and Late-Postclassic capital of the Toluca Valley.


Speaking of Otomi toponyms, I just read an interesting new article on the topic (Lastra 2008). Two place names jumped out at me:


(1) Calixtlahuaca:  n-dahni,  "viento, pega el aire." This toponym was collected in 2002 from San Andrés Cuexcontitlán (just north of Toluca, and northeast of Calixtlahuaca). Could this be a clue to the ancient name of the city? As I started to get excited about this, it occurred to me that this could be merely a modern reference to the archaeological site, where it is well known that the main temple was dedicated to the wind god, Ehecatl. Interesting, though.....


(2) Huamango: karendó, gran escalera de piedra. This was also collected in 2002, in the town of Acambay (heading south from Huamango, past Dongu). This is another appropriate-sounding toponym. For information on the site of Huamango, see my previous post.


Lastra, Yolanda
    2008    Topónimos otmíes. Estudios de Cultura Otopame 6:381-314.



** PS - I apologize to the linguists out there for not including the proper diacritics for these Otomi words. Not only am I a linguistically-challenged researcher, but my computer cannot handle the necessary symbols and diacritics needed to properly render Otopamean terms.